“I don’t agree with the film myself but I want to provoke debate.”
The speaker is Mal Pearson, sorry Malcolm Everard MacLaren Pearson, Baron Pearson of Rannoch, of Bridge of Gaur, a fastbucks reinsurance tycoon elevated to the House of Lords in the dying days of the Thatcher era. Pearson is the prime mover in getting a showing of the controversial short film Fitna at the House of Lords tomorrow, prior to a discussion by various Lords and Ladies — the equivalent of an AV club half-day bludge when there’s no lesson prepared.
Fitna is a film essay by the Dutch politician Geert Wilders, arguing that there is no such thing as moderate Islam, that the Koran is of a moral equivalence with Mein Kampf, and should be banned in the West, to “stop the Islamist invasion of Europe”.
Wilders was an unremarkable political staffer for the Dutch liberal VVD party for years, before setting up his own outfit called The Freedom Party, and taking on most of the policies pioneered by the murdered anti-immigration gay Foucauldian Leninist Pim Fortuyn in the early 2000s. If you think there’s something strange about a Freedom Party calling for book banning then ha ha ha you don’t understand Dutch politics.
In any case Wilders has now hit the jackpot, with the Home Office excluding him from entry as a person likely to disturb community harmony, which guideline should really rule out half our fellow countrypeople turning up at Heathrow with a Rabbitohs t-shirt, a slab and a “Free Face Rides” baseball cap. The Dutch government has vigorously protested this attack on free speech, particularly as it interrupts their prosecution of Wilders for erm “disturbing community harmony”.
Two hundred and seventy people have been thus excluded since 2005, many of them simply for their ideas and arguments, but the Wilders case has become a cause celebre for the trans-atlantic right. However, any defence of him is prefaced by the ritual “I don’t agree with his point of view, but…” which is necessary because the man’s a nutter.
Quite aside from the contradiction of the Freedom Party urging the banning of a book, Wilders’s other commitments to liberty include a proposed ban on Muslim headscarves in public — chemo patients will presumably have to carry a letter from their doctor — and the use of the army in civil policing. Wilders supporters, like Mad Melanie Phillips, taking a break from reintroducing measles to the UK*, have been more circumspect in their support for Wilders, partly because they were so badly burnt by the Theo van Gogh experience.
Van Gogh, maker of the short film Submission, (ostensibly from a script by Ayaan Hirsi Ali though the film bears little relation to what she wrote), was murdered by a Muslim Dutch citizen angered by scenes in which parts of the Koran were written on a woman’s body. Van Gogh became an unambiguous hero to the Right who weren’t aware that the man was a nihilist provocateur, whose anti-Islamic enthusiasms were simply a continuation of his earlier anti-Jewish tirades.
“Auschwitz smelt caramel when they burnt diabetic Jews,” he told a magazine in 1991.
When a female historian objected, he accused her of “wanting to f-ck Dr Mengele”. Oh, a great standard-bearer for European civilisation.
They haven’t made the same mistake this time, but the strategy is the same, which is to find the most extreme obsessive, disown the content of his views and then promote the crap out of him. The object is to take a debate that should be complex and nuanced — the character of Islam, how a pluralist society deals with groups that profess literal beliefs in a single Truth (Christian as much as Islam), etc etc — and push it to the point where people have no choice but to cleave to their fundamental loyalties.
As with the Mohammed cartoons controversy, there’s a fundamental and wilful misunderstanding of the role of offensive speech in an open society — one should be willing to cause offence if it’s necessary to making a substantive argument (including satirical or comic ones), but make an effort to avoid it, if the only purpose is offence itself. Free speech carries a responsibility to be serious about its exercise. Wilders of course believes that it is legitimite to ban people and texts for the common good, so he has no real comeback to his own banning — except to say “not me, them”.
Fitna, Submission and the Mohammed cartoons having nothing much more to say than “we’re being provocative”, fail the seriousness test (though they should not be banned). Mind you, they meet their match with the UK and Dutch governments, both desperate to suck up to their own multicultural voting blocs.
The champion of banning Wilders from entry is Lord Ahmed, a Labour peer, who managed to get an earlier attempt to show the film blocked on a parliamentary technicality, allegedly describing the move as a “victory for the Muslim community”**. His Lordship’s beliefs in the limits of judicious speech were less on display in 2005 when he hosted a book launch by a Swedish Islamic convert named Israel Shamir (ne Joran Jermas) to speak on the “Jewish appetite for empire” (sic).
On Radio 4, at the end of a debate about the issue, Lord Pearson — a member of the loopy UK Independence Party, largely composed of grumpy little Englanders — yelled “free speech!” and Ahmed parried, “what about my free speech?”, at the end of a half-hour nationally broadcast publicly-subsidised radio programme. It’s the proverbial Collingwood/West Coast game — somehow, you’d like them both to lose.
*Phillips, embarrassingly for her “anti-Green voodoo, etc” fanbase, continues to argue that the MMR “triple-jab” vaccine may cause autism, even though the argument has been thoroughly discredited, and now looks like a case of outright scientific fraud. The populist campaign against the triple jab has so reduced vaccination levels in the UK that measles has returned in force. For the record, I’m not suggesting she goes round infecting people.
**The necessity for governments to nominate scads of life peers to maintain power in the Upper House leads to some interesting news reports. The usual practice of old left Labour members was to use their full name as their title — thus in the 60s George Brown, changed his name to George George-Brown, so that when he became Baron George-Brown, he could still sign himself George Brown, and not, as a Lord does, simply “Brown”. Current adoptees of this pratice include Baronness Lola Young, a young black Glaswegian social activist, something I always find hilarious — a sort of equivalent of Viscount Les Twentyman, or Lord Gary Foley of Fitzroy — a reaction which many Britons, inured to the absurdity of it all, find racist.
The surname trick doesn’t always work — witness the elevation of a Cypriot-Briton Labour activist who now rejoices under the title Baron Adonis, which makes him sound like a DC comic superhero — all the worse since he’s a plain and weedy little man. Baron Black of Crossharbour is less an evil half-orc prince, than Canada Prison system inmate #41233112, Conrad Black. He, like Lord (Jeffrey) Archer and other convicted criminals continue to have the power to block legislation that a majority of elected representatives have passed.
Labour peers usually take their home suburb as their locale — Lord Ponsonby of Tooting Bec, etc etc — but you can take anywhere in the world. Thus a WW2 senior military figure became the splendid Lord Ironside of Archangel, in memory of the Russian port, where he had spent happy times waging war on the Bolsheviks in 1918. This is actually a hereditary peerage. As was that of Clement Attlee, first earl Attlee, who had sworn to abolish the system. His grandson third earl Attlee, still sits in the Lords — as a Conservative.
Islamophobic Jesus-freak, eh? I point you to a thoroughly secular critique of Islam and you think I am an Islamophobic Jesus-freak. I gues that resorting to name calling works when you run out of ideas.
So what that the Old Testament says some pretty whacky things. Unruly childen face the death penalty in Deuteronomy 20:20, but no Jews or Christians have ever thought that was relevant to them. The Bible is moslty read contextually (or descpitively), unlike the Koran (which is all prescription).
Islamophobic Jesus-freak . . . I thought you were better than that.
You know, Guy, the more I think of it, the more your peurile name calling seems to reflect really badly on you. There’s no doubt that you protesteth too much. But what else is going on?
Years ago you reviewed “The End of Tolerance” edited by David Marr, and said that the authors “seemed unable to comprehend the conservative critique of popular culture”. Now I think that this same “inability to comprehend” religious issues is your own bete noir.
Islamophobe? Go read some Christopher Hitchens. Or Daniel Pipes or, for God’s sake, Ibn Warraq. Are they Islamophobes? And what had the Old Testament or the crusades got to do with anything? There is a common trope here that any criticism of Islam brings up these common knee-jerks. When anyone says the Old Testament is full of violence, no one says, “Yeah, but what about the Koran?” Your response suggests that you believe all religions are the same and you put them in that metaphysical basket of ‘things that weird people believe’, well beyond any understanding or any empathy. After all, they are all the same. Don’t confuse me with comparisons, you seem to say, it’s all religion after all.
Take a few steps away from your own writing and be prepared to take some criticisms on the chin. That’s what mature thinker and journalists do. Would Christopher Hitchens or Philip Adams sign off with “Islamaphobe Jesus freak”? I don’t think so. Maybe read a bit more of “The New Republic”.
And an apology would be nice, too.
You know, Guy, the more I think of it, the more your peurile name calling seems to reflect really badly on you. There’s no doubt that you protesteth too much. But what else is going on?
Years ago you reviewed “The End of Tolerance” edited by David Marr, and said that the authors “seemed unable to comprehend the conservative critique of popular culture”. Now I think that this same “inability to comprehend” religious issues is your own bete noir.
Islamophobe? Go read some Christopher Hitchens. Or Daniel Pipes or, for God’s sake, Ibn Warraq. Are they Islamophobes? And what had the Old Testament or the crusades got to do with anything? There is a common trope here that any criticism of Islam brings up these common knee-jerks. When anyone says the Old Testament is full of violence, no one says, “Yeah, but what about the Koran?” Your response suggests that you believe all religions are the same and you put them in that metaphysical basket of ‘things that weird people believe’, well beyond any understanding or any empathy. After all, they are all the same. Don’t confuse me with comparisons, you seem to say, it’s all religion after all.
Take a few steps away from your own writing and be prepared to take some criticisms on the chin. That’s what mature thinker and journalists do. Would Christopher Hitchens or David Remnik or Philip Adams sign off with “Islamaphobe Jesus freak”? I don’t think so. Maybe read a bit more of “The New Republic”, which has covered Islam and European intellectuals in many past issues.
And “Jesus freak”? What is that? Is a Muslim a Mohammed freak? A Buddhist a Buddha freak? Jews Moses feaks? You really better explain this for me and why what I wrote puts me in the class you have defined.
And, you know, an apology would be nice, too.
Dan, the Q’ran may well mandate the death penalty for apostasy in one place – in other places it doesn’t. It’s not an internally consistent document. As i understand it, it doesn’t mandate killing people for planting the wrong crops together, or wearing the wrong type of cloth, as the Old Testament does, among 200 or so capital punishments.
And actions speak louder than words – the first genuinely multi-religious society (post-Rome) was Moorish Spain – before the Christian crusades imposed the idea of conversion or death on the Muslim world.
And your reply would have been a bit more effective if you spent less time telling us how much you know and others don’t, and actually saying something, you Islamophobic Jesus-freak. with respect.
Guy, if only you knew what you were writing about, it could have been a great piece. Because you seem are a thorough materialist uninterested in religion, you approach this subject badly off-key.
You have no knowledge of Islam, Judaism, Christianity, Hunduism, Budhism. Nor what fundementalists of any of these religions actually believe and the differing shades of theoloby and practise which they provoke.
I suggest you read the secular critique of Islam in “Why I am Not a Muslim” by Ibn Warraq, and asses what Islam actually teaches on the broad face of the text. You know how annoying it is for Marxists to pontificate on religion’s subleties? About the same as Pastor Danny Nalliah pontificating on Marxist critiques of Western society. Face it mate: you are tone deaf and have a tin ear on this subject! Stick to US politics or politics in general. You are way beyond your brief.
Theo Van Gough was murdered! What don’t you understand about that act and why it happened? And why does Islam alone prescribe the death penalty for changing one’s faith (apostasy)? None of those other religons mentioned before does that. Even the past President of Indonesia, Gus Dur, said as a moderate Muslim that this was what was required of the Koran.
Guy, you are out of your depth, and however sweet the prose (and I love reading you), you have strayed bveyond your brief and those with a little learnning in this area hear finger nails down the blackboard.
Email me next time if you like. I’m happy to lift the Crikey capacity to provide thoughtful debate.